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  • Angie Bray: Shhhh

    Jan 17| Exhibition
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    Angie Bray: Shhhh

    January 17 – March 22, 2015

    Opening Reception: January 24, 4-6pm

    Angie Bray: Shhhh is a substantial exhibition of the Los Angeles–based artist’s installations, photographs, drawings, sculpture and video organized by guest curator Meg Linton for the Ben Maltz Gallery at Otis College of Art and Design. The exhibition opens on Saturday, January 17, 2015.

    About the Exhibition

  • Opening Reception for Angie Bray: Shhhh a substantial exhibition of the Los Angeles–based artist’s installations, photographs, drawings, sculpture and video organized by guest curator Meg Linton for the Ben Maltz Gallery.

  • Walk-thru the exhibition Shhhh led by the artist Angie Bray. Gain insight into Bray's work and to the exhibition, and hear about her process, materials, and philosophies on art-making and on quieting, listening, and looking.

  • The Architecture/Landscape/Interiors Department at OTIS College of Art and Design is pleased to announce the George H. Scanlon Foundation Lecture REDUX.3 by JAMES CORNER


    Wednesday    18 February 2015    7:30 PM
    Ahmanson Auditorium   limited, open seating starting at 7:00 PM  

    at THE MUSEUM OF CONTEMPORARY ART, LOS ANGELES

    250 SOUTH GRAND AVENUE  LOS ANGELES CA  90012

     

    This lecture is free and open to the public.

     

  • Bassoon Performance

    Feb 22| Special Event
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    Bassoonist John Steinmetz Performs and Converses with the Audience
    Playing live bassoon inside the exhibition Angie Bray: Shhhh, Steinmetz will react to Bray’s installations by playing some of his own music as well as new compositions, and will converse with the audience, who are encouraged to sit or roam through the gallery looking and listening.

  • Composer Kubilay Üner offers a “reactive” experience with a live presentation of a new composition made in response to the exhibition Angie Bray: Shhhh. The performance will be interspersed with conversation between Üner and Bray.

  • Closing reception for exhibition Angie Bray: Shhhh

O-Tube

Ysamur Flores-Pena: 2004-05 Faculty Development Grant Report


Report: Discovering the Dominican Republic

The Dominican republic occupies two thirds of the island of La Hispaniola. The other one third of the island is Haiti. This past Summer, thanks to the Otis College of Art and Design Faculty Improvement Grant, I traveled to the Dominican Republic to research issues of African folk religions and issues of identity. Haiti and the Dominican Republic have a history of political and cultural tensions dating back to the nineteenth century. After its emancipation from France, Haiti invaded the Dominican Republic and stayed from 1849 to 1850. This invasion not only brought two countries with two distinct colonial histories to a violent encounter it also allowed for the free exchange of traditions and folk practices.

Dominican folk religious practice or Dominican Vudu is a direct result of the geographical and historical closeness. The pantheon and the practices are very similar to Haitian Vodou yet Dominicans have also added their own flavor to the practice. In this context Haiti is both the invader, source of cheap labor, the boggy man, and sacred land at once.

The following images can provide a glimpse of this fascinating country.

 Columbus Lighthouse

The controversial Colombus Lighthouse built to celebrate the 500th. Anniversary of the encounter and to serve as a mausoleum for Colombus' remains.

 Painted column

Representations of Africa are always associated with music and magic.

 Folk dolls

Dominican folk dolls which use Africa as the source of artistic inspiration and national identity.

 Market

A thriving market that offer the practitioners the hosts of heaven for sale.

 Columbus Monument

The Colombus Monument celebrates the Hispaniola as "The land that Colombus loved the most."

 Taino folk carvings

Taíno (Arawak) inspired folk carvings.

 Meninas

The Meninas, folk carvings that reflects the Dominican concept of being the product of two cultures: Spanish and Arawak. (Africa is not mentioned.)

 Folk healer

The folk practices remain very visible with folk healers offering their services.