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Events
  • MFA Exhibition: Jamie Grace Davis

    Points of Departure

     

    1/28 Performaces

    1:00 - 1:10pm, 220V. 

    1:15 - 1:30pm,  ___________ships.

     

    1/31

    4 - 8:00pm, Closing Reception

     

  • Jason Bailer Losh lives and works in Los Angeles. He graduated with an MFA from the School of Visual Arts in New York. 
     
  • Ludovic Balland Typography Cabinet is a graphic design studio established in 2004 by Ludovic Balland. The studio focuses on book and editorial design, as well as new visual identities for international brands and cultural institutions.

     

    www.ludovic-balland.ch

    www.dar-news.com

  • Amy Adler

    Feb 03| Lectures
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    Amy Adler graduated from Cooper Union and received an MFA in Visual Art from UCLA and an MFA in Cinematic Arts from USC. She has had one person shows at the Museum of Contemporary Art Los Angeles, the Museum of Contemporary Art San Diego and The Aspen Art Museum as well as galleries worldwide. 
     
  • Walk-thru the exhibition Shhhh led by the artist Angie Bray. Gain insight into Bray's work and to the exhibition, and hear about her process, materials, and philosophies on art-making and on quieting, listening, and looking.

  • Alex Israel

    Feb 10| Lectures
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    The work of Alex Israel is deeply entwined with his hometown of Los Angeles. The artist creates art that riffs on Hollywood culture and the cult of celebrity. His first major body of work consisted of rented studio props, transformed into readymades by their placement in the gallery—some blatantly obvious in their artificiality. He gave celebrities the same treatment in the video series “As It Lays”, video portraits based on campy TV talk shows.
  • Menno Cruijsen, Lava Design
    February 12, 12:30-1:30, Ahmanson 6th floor

    Lava was founded in 1990 by creative director Hans Wolbers (the Netherlands, 1965). The current team consists of 10 talented designers and three projectmanagers. The agency is focused on creative strategy, editorial design and dynamic identities.

    http://www.lava.nl

O-Tube

Ysamur Flores-Pena: 2004-05 Faculty Development Grant Report


Report: Discovering the Dominican Republic

The Dominican republic occupies two thirds of the island of La Hispaniola. The other one third of the island is Haiti. This past Summer, thanks to the Otis College of Art and Design Faculty Improvement Grant, I traveled to the Dominican Republic to research issues of African folk religions and issues of identity. Haiti and the Dominican Republic have a history of political and cultural tensions dating back to the nineteenth century. After its emancipation from France, Haiti invaded the Dominican Republic and stayed from 1849 to 1850. This invasion not only brought two countries with two distinct colonial histories to a violent encounter it also allowed for the free exchange of traditions and folk practices.

Dominican folk religious practice or Dominican Vudu is a direct result of the geographical and historical closeness. The pantheon and the practices are very similar to Haitian Vodou yet Dominicans have also added their own flavor to the practice. In this context Haiti is both the invader, source of cheap labor, the boggy man, and sacred land at once.

The following images can provide a glimpse of this fascinating country.

 Columbus Lighthouse

The controversial Colombus Lighthouse built to celebrate the 500th. Anniversary of the encounter and to serve as a mausoleum for Colombus' remains.

 Painted column

Representations of Africa are always associated with music and magic.

 Folk dolls

Dominican folk dolls which use Africa as the source of artistic inspiration and national identity.

 Market

A thriving market that offer the practitioners the hosts of heaven for sale.

 Columbus Monument

The Colombus Monument celebrates the Hispaniola as "The land that Colombus loved the most."

 Taino folk carvings

Taíno (Arawak) inspired folk carvings.

 Meninas

The Meninas, folk carvings that reflects the Dominican concept of being the product of two cultures: Spanish and Arawak. (Africa is not mentioned.)

 Folk healer

The folk practices remain very visible with folk healers offering their services.