Events
  • Otis College alumni in the New York/Tri-State area are invited to a reception welcoming visiting Otis College fashion students at Global Brands Group headquarters in the Empire State Building. Join fellow alumni to celebrate the culmination of the Fashion Design Department's annual trip to Manhattan. This special event - open to all alumni from both undergraduate and graduate departments - is a great chance to reconnect with friends, welcome new Fashion Design alumni from the Class of 2017, and meet Otis College leaders including Fashion Design Interim Chair Jill Higashi-Zeleznik.

  • In conjunction with the current exhibition Patterns Bigger Than Any of Us: Jesse Fleming / Pat O'Neill in Ben Maltz Gallery, May 7 - August 12, 2017.

    In Conversation: Jesse Fleming and Pat O'Neill, moderated by LA-based idependent curator and historian Ciara Moloney

     

    Jesse Fleming (b. 1977) is part of an emerging group of artists and technologists that examine the convergence of media art and mindfulness. Recent solo exhibitions were held at Five Car Garage; 356 Mission; and Night Gallery, all in Los Angeles, CA; and the University of Texas in Austin, TX.

    Pat O’Neill’s (b. 1939) artistic and filmmaking career spans over 50 years, and he is highly-regarded for his experiments with film and optical printing. Recent solo exhibitions were held at Berkeley Art Museum and Pacific Film Archive in Berkeley, CA; Monitor in Rome, Italy; VeneKlasen/Werner in Berlin, Germany; Quinta do Quetzal in Vidigueira, Portugal; Mitchell-Innes & Nash in New York, NY; and Cherry and Martin in Los Angeles, CA.

    Ciara Moloney is an independent curator, editor, and writer based in Los Angeles. She was formerly Curator of Exhibitions and Projects at Modern Art Oxford where she curated exhibitions by Barbara Kruger, Josh Kline, Lynn Hershman Leeson, Christian Boltanski and Kiki Kogelnik.

  • Amelia Gray is the author of the short story collections AM/PM, Museum of the Weird, and Gutshot, as well as the novels Threats and, most recently, Isadora, published by Farrar, Straus and Giroux. Her fiction and essays have appeared in The New Yorker, the New York Times, the Wall Street Journal, Tin House, and VICE. She is winner of the New York Public Library Young Lions Award, of FC2's Ronald Sukenick Innovative Fiction Prize, and a finalist for the PEN/Faulkner Award. 

  • Luis J. Rodriguez was Los Angeles Poet Laureate from 2014-2016. The twenty-fifth edition of his first book, Poems Across the Pavement, won a 2015 Paterson Award for Sustained Literary Achievement. He has written fourteen other books of poetry, children’s literature, fiction, and nonfiction, including the best-selling memoir Always Running: La Vida Loca: Gang Days in L.A. Rodriguez is also founding editor of Tia Chucha Press and co-founder of Tia Chucha’s Centro Cultural & Bookstore in the San Fernando Valley. In 2016 Tia Chucha Press produced the largest anthology of L.A.-area poets, Coiled Serpent: Poets Arising from the Cultural Quakes & Shifts of Los Angeles. Rodriguez’s last memoir It Calls You Back: An Odyssey Through Love, Addiction, Revolutions, and Healing was a finalist for the 2012 National Book Critics Circle Award. His latest poetry collection Borrowed Bones appeared in 2016 from Curbstone Books/Northwestern University Press.

  • Raised in Philadelphia, with roots in South Africa and Trinidad, Zinzi Clemmons’ writing has appeared in Zoetrope: All-Story, Transition, The Paris Review Daily, and elsewhere. She has received fellowships and support from the MacDowell Colony, Bread Loaf, the Fine Arts Work Center in Provincetown, and the Kimbilio Center for African American Fiction. She is co-founder and former Publisher of Apogee Journal, and a Contributing Editor to LitHub. She teaches literature and creative writing at the Colburn Conservatory and Occidental College. Her debut novel, What We Lose, as well as a second title, are forthcoming from Viking.

  • Louise Sandhaus is a graphic designer and graphic design educator. She was previously Director of the Graphic Design Program at CalArts where she currently is faculty. Her recent book on California graphic design, Earthquakes, Mudslides, Fires and Riots: California and Graphic Design 1936-1986, co-published by Metropolis Books and Thames & Hudson, has received laudatory reviews from The New York Times, The Guardian, Eye, and Creative Review. The book received the Palm d’Argent for best art book at FILAF (International Festival of Art Books and Films on Art).

  • Photo Credit: Jesse Pniak

     

    F. Douglas Brown received the 2013 Cave Canem Poetry Prize (selected by Tracy K. Smith) for Zero to Three, published by the University of Georgia. He also co-authored the chapbook Begotten with Geffrey Davis as part of Upper Rubber Boot Book's Floodgate Poetry Series. Both a past Cave Canem and Kundiman Fellow, his poems have appeared in the Academy of American Poets, The Virginia Quarterly, Bat City Review, The Chicago Quarterly Review, The Southern Humanities Review, The Sugar House Review, Cura Magazine, and Muzzle Magazine. He is co-founder and curator of un::fade::able - The Requiem for Sandra Bland, a quarterly reading series examining restorative justice through poetry as a means to address racism. Brown currently teaches English at Loyola High School in Los Angeles.

O-Tube

David Bremer: 2007-08 Faculty Development Grant Report


Report:

Thanks to a Faculty Development Grant from Otis in October, 2008, I was able to participate in the annual conference on Liberal Arts and the Education of Artists at the School of Visual Arts. The 2008 conference topic of Art Education, Religion, and the Spiritual, was of particular interest as, in 2006, our Liberal Studies department had proposed that I teach a course on the Bible as Literature; a course that was now ripe for reflection and revision. My conference experience was both interesting and enriching. I am sincerely grateful to the College for this unique opportunity to hear from colleagues how they approach this powerful mix of story, image, tradition and belief in the context of an art & design education.

Some reflections from the Conference:

James Elkins was the keynote presenter, drawing upon his On the Strange Place of Religion in Contemporary Art (Routledge, 2004). His contention is that Religion and Spirituality are excluded from serious consideration in contemporary art unless they present themselves as ironic, ambivalent or critical. At points Elkins seemed to be arguing that the contemporary conversation in art may be so fixed upon these boundaries as to be functioning as a belief system itself.

Some interesting middle ground for discourse between religion and contemporary art may emerge from explorations of the paradoxical. It is my estimation that mature religious and spiritual experience necessarily engages paradox as a language for the ineffable and the numinous. In these usually spiritual, frequently religious, understandings of the transcendent dimensions of our human experience, the language of paradox may overlap with the ironic, ambivalent, and critical conversations Elkins posits as central to contemporary art.

My own paper, The Long Search, Lessons Learned Teaching the New Testament as Literature, focused on the range of benefits which obtain from a study of religious texts in the classroom, in addition to those usually associated with an advanced study of literature. Such benefits include enhanced religious literacy and attention to responsible global citizenship. We are graduating our students into a world where religious identities, languages, and images are used to justify, vilify and divide—to make hegemonic claims over and against others. As tomorrow’s image makes, I want our students to think critically about the power of the images in which they trade; especially images of the other.

The dilemma of religious literacy means that most students do not recognize the narratives which underpin religious imagery in the art they survey. Of course, this lacunae is not just related to sacred text, neither do they reliably recognize classical mythologies. Not knowing the stories is troubling, for it makes it difficult for students to recognize the stance or attitude that the artist is taking towards the story at hand. If we don’t know what is at stake in an image of the Binding of Isaac, or of the Last Judgment, how do we respond to the artist’s contribution to that story?

Moreover, a most important aspect of sacred stories exists in a dynamic tension between doctrine and narrative. True religious literacy requires both. I am haunted by a causal remark made to me 20 years ago when I was the director of the inter-religious center at UCLA. A rabbi, lamenting what he perceived a rising intolerance on the part of “newly” Jewish students, remarked that “they know all of the rules, but few of the stories.” I took his point to be that it is in the narrative what we (and our doctrines) are contextualized, humanized, and learn that grace and mercy are essential to the art of living.

Inevitably a great deal of conference discussion was devoted to finding relatively agreeable definitions for the terms “religion” and “spirituality.” In my classes I present working definitions at the start of the course, to avoid such discussion. Nonetheless, despite the efficacy of working definitions, there are some students who will still contest the definitions at the course’s end; it seems to come with the territory.

I was also the presider for the “Religion and Education” panel at the conference.

Overall, the conference provided a valuable opportunity to focus my thoughts on the relationship between art, religion and the spiritual; to learn what other English professors are doing with this subject, and how art historians are engaging the sometimes madding disjuncts between image and story. It’s ironic that it was in NYC that I came to know people from LMU and Irvine; but that, too, comes with the territory.

Finally, I should mention that I am expanding my Otis course to include the Hebrew Bible (arguably the richer source of stories with cultural currency) and from there I hope to incorporate other sacred texts as well.

--David Bremer
Liberal Arts and Sciences

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